deities associated with centipedes

Philippine Folk Literature: The Folktales. WebNemty - Falcon god, worshipped in Middle Egypt, who appears in myth as a ferryman for greater gods. University of the Philippines Press. Dictionary Yakan Pilipino English. San Buenaventura, Fr. Barton, R. F. (1955, December). Beljan: the spirits of all beljan (shamans); able to travel to the vertical universe, divided into fourteen different layers, in order to heal the world and to re-establish cosmic balance; Lenggam: demon-like beings of the forest who act as the caretakers of poisonous and biting animals such as scorpions and snakes; Linamin at Barat: the lady-goddess of the monsoon winds, Linamin at Bulag: the lady-goddess of the dry season, Upu Kuyaw: the grandfather god of thunder, Maguimba: the god in the remotests times, lived among the people, having been summoned by a powerful babaylan (shaman); provided all the necessities of life, as well as all cures for illnesses; has the power to bring the dead back to life, Diwata: a benevolent god who provides for the needs of women and men, and gives out rewards for good deeds, Angoro: a deity who lives in Basad, a place beyond this world, where the souls find out whether they will enter the heavens called Lampanag, or be cast into the depths of Basad, Balungbunganin: spirit of the almaciga trees, Esa: an ancestor whose movements created the landscapes, which he named during a hunting journey with his dogs, who were after wild pigs, Baybay: the goddess and master of rice who originated from Gunay Gunay, the edge of the universe; married to Ungaw, Ungaw: the god and master of bees who originated from Gunay Gunay, the edge of the universe; married to Baybay, Panyaen: mystic entities who control certain wild trees and various animals. Andico, F. L. The Lowland Cultural Community of Pangasinan. Filipino Heritage The Making of a Nation Volume 5: Myths Shared With Mexico. Reyes y Florentino, Isabelo de los. Capiznon. [citation needed]. Eugenio, D. L. (2002). (1917). Scientific American: Supplement, Volume 51. On this Wikipedia the language links are at the top of the page across from the article title. kristian--mingle said: Ive heard that Loki is commonly associated with spiders. However, once you overlook the post-coital cannibalism of the praying mantis (which seems to happen mostly in a laboratory setting), they are also connected with finding ones way. Schlegel, S. A. Press. The Sulod: A Mountain People In Central Panay, Philippines. The Tale of a Philippine Gomorrah. Scarecrow Press. The legend states that the Mayura was created from the feathers of Garuda, another semi-divine birds of Hindu culture. Lulu.com, 2016. Page 33-34, 113. The Boxer Codex Manuscript c. 1590, using the English translation by Souza & Turley. Potet, Jean-Paul G. (2016). Global ICCA Database: Igmalengen sacred forests of Portulin, Mindanao, Philippines. Philippine Quarterly of Culture and Society Vol. Rex Book Store. (2000). Large tropical centipedes feed on lizards, birds, bats, frogs, snakes, and mice. Saway, V. L. The Talaandig. Lulu.com, 2018. Quezon City: Ateneo de Manila University Press. The Study of Philippine History. If youre going to do some weather divination and magic, consider bringing the woolly bear in. Loarca, Miguel de. Cookies that are necessary to enable my site to function. I am Osiris, for whom his father and mother sealed an agreement on that day of carrying out the great slaughter; Geb is my father and Nut is my mother, I am Horus the Elder on the Day of Accession, I am Anubis of Sepa, I am the Lord of. Write CSS OR LESS and hit save. Creation and Flood Myths in Philippine Folk Literature. In Blair and Robertson, The Philippine Islands 5. Simply put, a super canid entity, possibly also associated with the jackal god Wepwawet (or Upuaut another deity of Upper Egypt with canine features but with grey fur), was conceived by the ancient Egyptians. 2, No. A List of 5 Deities That are Associated with Crows [With Stories] Ramos-Shahani, L., Mangahas, Fe., Romero-Llaguno, J. Nicdao, A. Wilkinson, Richard H. (2003) The Complete Gods and Goddesses of Ancient Egypt, A Non Profit 501(c)3 Religious Organization, Click to share on Facebook (Opens in new window), Click to email a link to a friend (Opens in new window), Click to share on Reddit (Opens in new window), Click to share on Pocket (Opens in new window), Click to share on Pinterest (Opens in new window), Ihy the Musician and Perfect Child of the GoddessHathor, Prayer and Hymn to Isis (Aset) the Goddess of 10,000 Faces, Fragrance of the Gods Incense in Ancient Egypt, Suggested Readings, Ancient Texts, Iseum Rituals, and Literature. Lulu.com, 2016. Guillermo, A. R. (2012). Religious Tourism in Asia: Tradition and Change Through Case Studies and Narratives. Garuda is believed to be a vahana (conveyance) of Vishnu, one of the Trimurti. She sometimes acted as a judge in human affairs. Incorporate the earthworm into your magical workings. (2020). A Collection of Igorot Legends. (1990). In some modern Pagan traditions, animal symbolism is incorporated into magical belief and practice. Limikid, B. The Deities of the Animistic Religion of Mayaoyao, Ifugao. Jocano, F. L. (2000). A reclamation of one's heritage. Wisdom from a Rainforest: The Spiritual Journey of an Anthropologist. Bran in Welsh really means crow, but sometimes with references to head, height, hill, in the sense of headmaster, sir. CTRL + SPACE for auto-complete. Budge, E Wallis (1904) The Gods of the Egyptians, Faulkner Raymond (2000) The Egyptian Book of the Dead: The Book of Going Forth by DayPinch, Geraldine (2002) Handbook Egyptian Mythology, Wilkinson, Richard H. (2003) The Complete Gods and Goddesses of Ancient Egypt. A.M.S. Sri Chanda Bhairavar, one of the Ashta Bhairava ("Eight Bhairavas"); whose mount is a peacock. WebKnown as The Centipede of Horus , he does a similar job to Khepri the Scarab, but with more legs. Assessing environmental conservation on Palawan Island (the Philippines), in D. Anderson and E. Berglund (eds.) As a carnivore, it eats other insects like arthropods and arachnids. About 20 families and 3,000 species of centipedes have been discovered worldwide. Nothing in the Henadology article, nor in the quickncursory research I did, shows me how Sepa is a form of Heru; it seems like Sepa is more thoroughly linked to Wesir (Osiris) and funerary purifications, only encountering Heru when He brings Sepa (linked to the inundation) to Cairo. Quezon City: Kalikasan Press. Weekly Women's Magazine. Mckenzie, D. A. (1966). Vocabulariode lengua tagala: El romance castellano puesto primero. Diccionario mitologico de Filipinas. University of Chicago Press, 1968. Beyer, H. O. (2013). Hes also invoked against the Uncreated One in its serpent form, reinforcing Sepas ability to protect mortals against everyday snakes. Philippine Folk Literature: The Myths Issue 2 of Philippine folk literature series. Zorc, David. Page 21255. This site uses functional cookies and external scripts to improve your experience. The Origin of Earth and of Man. Clarendon, 1872. Carte [] sobre la idolatria de los naturales de la provincia de Zambales, y de los del pueblo de Santo Tomas y otros cicunvecinos []. Aguilar, [edited by] Celedonio G. (1994). Routledge, 2017. North Atlantic Books. Mayura (mythology) - Wikipedia Outline of Philippine Mythology. Page 280. Bibliography:Budge, E Wallis (1904) The Gods of the EgyptiansFaulkner Raymond (2000) The Egyptian Book of the Dead: The Book of Going Forth by DayMark, Joshua J. HAU Journal of Ethnographic Theory. Hart D. V., Hart H. C. (1966). The History of Sumatra: Containing An Account Of The Government, Laws, Customs And / Manners Of The Native Inhabitants. (1994). Loyre, G. (1991). World History Encyclopedia. The Iloilo Zarzuela 19031930. Philippine Myths, Legends, and Folktales. can i rent out my house after refinancing? He was sometimes given the head of a donkey, possibly to reflect the fact that donkey manure was used to improve the fertility of soil. Cudera, R. B., Razon, B. C., Millondaga, K. J. I. Blumentritt, Ferdinand (1895). (M. Antonio, Ed.) Apostol, V. M. (2010). Philippine Folk Tales . Theres an ethereal quality to them, silently moving around, blinking like beacons in the dark. Today is a Feast Day for Sepa, the centipede god of ancient Egypt. "The Ma-aram in a Kiniray-a Society." Karlston, L. (2018). Intutungcho (Kabunian): the supreme deity living above; Lumawig: also referred as the supreme deity and the second son of Kabunian; an epic hero who taught the Bontoc their five core values for an egalitarian society. Page 168. These are just a few of the legends about bees. Image by Johann Schumacher/Photolibrary/Getty Images, Image by Jesper Johansson/EyeEm/Getty Images, Image by Ed Reschke/Photolibrary/Getty Images. 1/2: The Negritos as a Minority Group in the Philippines. PhD diss., University of the Philippines. Anubis: Mythology Of The Enigmatic Egyptian Jackal God 28, No. Bulol: household divinities that are the souls of departed ancestors; Nabulul: spouse of Bugan; a god who possesses or lives in Bulul figures; guards the rice and make the rice harvest plentiful, Bugan: spouse of Nabulul; a goddess who possesses or lives in Bulul figures; guards the rice and make the rice harvest plentiful, Gatui: divinities associated with practical jokes, but have a malevolent side that feast on souls and cause miscarriages, Tagbayan: divinities associated with death that feast on human souls that are guarded by two headed monsters called kikilan, Imbayan: also called Lingayan; divinities who guide souls after they die, Himpugtan: an Imbayan divinity who can terminate those that displease him, Munduntug: divinities from the mountains who cause hunters to be lost. Thanks to Valentine's Day, many gods and goddesses of love and fertility are honored at this time. Blumentritt, Fernando (1895). Blumentritt, Ferdinand (1895). Bijdragen tot de Taal-, Land- en Volkenkunde. Tangan, L. (2011). KRT: Learning and Celebrating Kemetic Holidays, Quasi-Guest Post: My Partners Wep Ronpet. Agurang: the good spirit who fought against Asuwang, Asuwang: the malevolent spirit who fought against Asuwang, Gamhanan: the supreme deity and giver of life, security, and livelihood; lives with many other gods in Mount Daeogdog, where he gives life and punishes errant mortals; used to have a loyal deer-like pet and messenger called Panigotlo, which bleated as a sign of abundance to mortals or foretells floods and despairs to alert the people, Bululakaw: lived in the island's sacred mountain called Madya-as, Bangutbanwa: deity who is prayed to for a good harvests and an orderly universe, Mangindalon: intercedes for sick persons and punishes enemies, Damhanan: the hunter who killed Panigotlo, the sacred deer-like pet of Gamhanan, Daeogdog: a man with violent temper whose name means thunder; married to Mabuot; wanted to force a marriage between his daughter Agahon and a man named Maeopig, Mabuot: a woman who was kind and gentle, married to Daeogdog; tried to prevent the marriage of Agahon with the hot-tempered Maeopig, Agahon: daughter of Daeogdog and Mabuot; said to be as lovely as the dawn; was to be married to Maeopig even though she rejected the proposal; killed herself before the marriage; from her burial, grew the mango tree, Maeopig: suitor of Agahon; had an uncontrollable anger and was chosen by Daeogdog to marry his daughter, Maka-ako: the supreme deity residing on the uppermost level of the cosmic universe's seven layers, Alunsina: the mother goddess of the Hinilawod epic heroes; aided in the battle against Saragnayon, Laonsina: a sky goddess and grandmother of Nagmalitung Yawa, Unnamed Sky God: a sky god who prevented Balanakon from traveling to Labaw Donggon's territory, Tagna-an: the creator god and a busalian shaman; the most powerful and versatile of all ma-aram shamans, Hugna-an: the first man; a ma-aram shaman and child of Tagna-an, Humihinahon: the first woman; a ma-aram shaman and child of Tagna-an, Kapapu-an: the pantheon of ancestral spirits from whom the supernatural powers of shamans originated from; their aid enables specific types of shamans to gush water from rocks, leap far distances, create oil shields, become invisible, or pass through solid matter, Papu Estrella Bangotbanwa: a deified shaman who controlled the forces of nature, Sidapa: god who establishes a person's lifespan through a very tall tree on, Pandaque: god who allows the souls of the dead to enter Mount Madya-as, the home of the dead, if a proper mag-anito ritual is held, Simuran: a god who takes the souls to the lower regions, Siginarugan: a god who takes the souls to the lower regions, Bangle: carries the non-liquefied soul across the water; the way he carries the soul differs depending on the soul's answers to his questions, Bagubu: deity of the stream which follows after the crossing with Bangle, Labaw Donggon: an epic hero who journeyed to many lands, Gimbitinan: a wife of Labaw Donggon; mother of the hero Asu Mangga, Anggoy Doronoon: a wife of Labaw Donggon; mother of the hero Buyung Baranugun, Yawa Sinagmaling: the wife of the lord, Saragnayon; Labaw Donggon fell in love with her, leading to the battle between Labaw Donggon and Saragnayon, Saragnayon: husband of Yawa Sinagmaling; became a mortal after the wild boar which safeguards his immortality was defeated, Asu Mangga: hero son of Gimbitinan and Labaw Donggon; fought Saragnayon for the release of his father, Buyung Baranugun: hero son of Anggoy Doronoon and Labaw Donggon; fought Saragnayon for the release of his father. Posted by ; alice collins trousers; Mayura is associated with a number of gods and deities of the Hindus including the following: In general, feathers of mayura are considered sacred and are used to dust the religious images and implements of Hindus. CCP Encyclopedia of Philippine Art: Peoples of the Philippines, Kalinga to Yakan. Malinao in hald with a thunderbolt; Asuang: brother of Gugurang; an evil god who wanted Gugurang's fire, and gathered evil spirits and advisers to cause immortality and crime to reign; vanquished by Gugurang but his influence still lingers, Unnamed Giant: supports the world; movement from his index finger causes a small earthquake, while movement from his third finger causes strong ones; if he moves his whole body, the earth will be destroyed, Daga: son of Dagat and Paros; inherited his father'control of the wind; instigated an unsuccessfully rebellion against his grandfather, Languit, and died; his body became the earth. Asiaweek Limited, 1986. MCS Enterprises. Page 305. A gem of ages: 7 island rock formations in Northern Samar. Gods Tagalog Borrowings and Cognates. 5, No. Evolving a Development Framework for the Sama Dilaut in an Urban Center in the Southern Philippines. The Ati of Negros and Panay. Far Eastern University Faculty Journal, Volume 12. Patti Wigington is a pagan author, educator, and licensed clergy. The origins of invented vocabulary in a utopian Philippine language. Manila: MCS Enterprises . Piccio, B. It is referred to in a number of Hindu scriptures. Magos, Alicia P. 1978. Philippine Center for Advanced Studies. Manuscript Collection on Philippine Folktakes. That means I feel pretty good about offering meats and/or cheeses to Sepa, but not fruits, and not really sweets (which are frequently grain-based). Springer International Publishing. Kabunian: supreme deity and chief among the high ranking deities above the skyworld; Afunijon: also a general term referred to the deities of heaven, which is also called Afunijon, Mah-nongan: also a general term for deities who are given animal sacrifices, Ampual: the god of the fourth skyworld who bestowed animals and plants on the people; controls the transplanting of rice, Bumingi: in charge of worms, one of the eleven beings importuned to stamp out rice pests. Gaioni, D. T. (1985). Vanoverbergh, M. (1941). deities associated with centipedes - s161650.gridserver.com Bees have been the subject of myth and lore for ages. Bran is the Lord who owns the Cauldron of Regeneration. Fernandez, Doreen G. 1978. Labayo, C. C. (2019). Annals of the New York Academy of Sciences, XXV. Its a rich artistic tradition, and its influence on Sekiro is clear. Laon: the supreme goddess and creator residing in Mount Kanlaon; governs the harvest, pestilence, and locusts; Makaako: the creator and the most powerful god, Pandaque: god who is given ritual offerings so that a soul of the deceased will not be taken by the gods responsible for torment in the afterlife. Webdeities associated with centipedesgriffin park demolishedgriffin park demolished In images of the mayura as a mythical bird, it is depicted as killing a snake, which according to a number of Hindu scriptures, is a symbol of cycle of time. I am Anubis on the Day of the Centipede, I am the Bull who presides over the field. Whats really interesting, though, is when you take a look to look at the smaller critters and creatures that are around, and their magical associations specifically, insects. Historical and Cultural Data of Provinces. In some areas, the caterpillar is associated with magical wisdom take, for instance, the hookah-smoking caterpillar in Lewis Carrolls Alice tales, who offers deep thoughts while indulging his habit. Dwata (general): the general term for the gods; Fu Dalu: the goddess of the abaca; speak and guide weavers on how to create patterns and designs, which are remembered in dreams, Muhen: a bird god of fate whose song when heard is thought to presage misfortune; any undertaking is immediately abandoned or postponed when one hears the Muhen sing. Jamias, N. F. (1947).A study on Biag ni Lam-ang, the Ilocano epic. Choose Philippines. Hatboro, Pennsylvania: Folklore Assosciates Inc. Pangilinan, M. (20142020). Jocano, F. L. (1969). Webmichael carmine longtime companion; lyon college salaries. Jocano, F. L. (1968). Mojares, R. B. Ateneo University Press, 2005. Asian Studies. Casal, G. (1978). Madrid, 1895. Of I'm not an expert in this stuff, but after a quick Google search, several sites wrote that butterflies are a sign of major, personal transformation. Bagobo Myths. Philippine Studies: Vol. Mangindusa: also referred as Nagabacaban, the highest-ranking deity who lives in Awan-awan, the region beyond the Langit; the god of the heavens and the punisher of crime; Dibuwatanin: the messengers of Mangindusa, Tungkuyanin: deity who sits on the edge of this sky-cover with his feet dangling into the universe; also sits looking down at the earth; if he were to raise his head and look up, he would fall into the nothingness, Magrakad: a god found at exactly noontime on the other side of the sun; gives the warmth which sustains life and, when the people are ill, carries away sickness, Bangkay: spirits of the cloud region called Dibuwat; spirits of the people who have been killed by violence, poison, or those who died in giving birth, Bulalakaw: also called Diwata kat Dibuwat; they fly-travel throughout the cloud regions to help the people, Polo: the benevolent god of the sea whose help is invoked during times of illness, Sedumunadoc: the god of the earth, whose favor is sought in order to have a good harvest, Tabiacoud: the god of the underworld in the deep bowels of the earth. Manila: National Museum. .University of Manila (1956). Boats to Burn: Bajo fishing activity in the Australian fishing zone. 5 Jun. (I have a strange sense of what constitutes a good idea.). The Isneg Farmer. Fox, R. B. (1992). Lifestyle Inquirer. Holy and Unholy Numbers Hornedo, F. H. (1980). 4, Special Issue: Cebuano Literary Studies: Double Marginalization and Speaking Back: A Reading of Three Post-Colonial Texts. 42, No. In fact, the scarab beetle also known as the dung beetle, because it rolls animal droppings into balls factors predominantly into legends detailing the creation of the earth and the universe itself. Fieldiana Anthropology, XLVII. (1983). Diccionario mitologico de Filipinas. Relacion de las Yslas Filipinas. Page 26. Manila: Oriental Commercial Company. Garcia, J. N. C. (2008). Took a bit of self-control not to flinch, either way! Your choices will not impact your visit. Quezon City: The University of the Philippines Folklorists Inc. Vanoverbergh, M. (1955). Far Eastern University (1967). Lulu Publishing. Weavers of Peace: The Higaonon Tribe in the Philippines. On this Wikipedia the language links are at the top of the page across from the article title. Most centipedes are primarily carnivorous and only eat vegetable matter when starving, but are otherwise opportunistic feeders. Madrid, 1895. They are often depicted with dragon-like features. Maranaw: Dwellers of the Lake. Philippine Quarterly of Culture and Society. Ortiz, Tomas (1731). Monteclaro, P. A. (1977). When the LordJesus Christwas currently hanging on the cross, they came to be baptized, but it did not happen because at that time our Lord Jesus breathed his last. Fox, R. B. As centipedes are venomous, Sepa was considered to have power over other venomous animals and could be invoked for protection against snake bites and scorpion stings. Barangay: Sixteenth Century Philippine Culture and Society. Origin Myths Among the Mountain Peoples of the Philippines. Vocabulariode lengua tagala: El romance castellano puesto primero. Page 6. Ultimate Reality and Meaning: The Kalinga and Ifugaw Universe. Theyre determined little creatures, who spend their entire existence preparing to be something else. Ateneo de Manila University. list of Philippine mythological creatures, Kapampangan lunar goddess of the same name, "Applicability and importance of Carakas concept of Aaturaparijnana Hetawah in understanding a patient", "Critical review on Bhaishajya Kaala (time of drug administration) in Ayurveda", History of Indian influence on Southeast Asia, Indian cultural influences in early Philippine polities, Visa requirements for Philippine citizens, Indian loanwords in various Filipino languages, Influence of Indian languages on Tagalog language, Sanskrit language loanwords in Tagalog language, Tamil language loanwords in Tagalog language, Sanskrit language loanwords in Cebuano language, Sampaguita Filipino national flower is named from Indian sanskrit Champaka, Central Institute for Research on Buffaloes, Hisar, Haryana, India, Business process outsourcing in the Philippines, Pre-Spanish Indian traditions of Philippines, National Assembly of the Philippines Hall, Kudyapi guitar influenced by the Indian classical music, Filipino martial arts inspired by the Indian martial arts, Alim and Hudhud of Ifugao based on Indian Hindu epics Ramayana and Mahabharta, Hudhud - the Ifugao epic based on the Indian epic Mahabharta, Biag ni Lam-ang Ilocano epic based on the Indian Hindu epics Ramayana and Mahabharta, Ibalong epic of Bicol based on Indian epics Ramayana and Mahabharta, Darangen epic of Maranao people based on Indian epics Ramayana, Dr. Leticia Ramos-Shahani - sister of former President Fidel Ramos is married to an Indian, Janina San Miguel (Binibining Pilipinas 2008), Parul Shah (Binibining Pilipinas Tourism 2014), Dr. Josephine Acosta Pasricha (Indologist), https://en.wikipedia.org/w/index.php?title=List_of_Philippine_mythological_figures&oldid=1135463728, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License 3.0. The History of Philippine Civilization as Reflected in Religious Nomenclature. Zaide, S. M. (1999). Manila: Impr. Borneo Research Bulletin. Views on Philippine Revolution, Volume 1. Tau Tana: created humans with the god Melu amidst a great argument; put people's noses upside down, a mistake corrected by Melu; Tasu Weh: creator of humans in another myth, where humans had male sexual organs on one knee, and female sexual organs on the other. Mikkelsen, H. H. (2016). Although traditionally Imbolcis associated with Brighid, the Irish goddess of hearth and home, there are a number of other deities who are represented at this time of year. Religion and Society Among the Tagbanuas of Palawan Island, Philippines. University of California Publications in American Archaeology, 227353. Lach, Donald Frederick (1968).Southeast Asia in the Eyes of Europe: The Sixteenth Century. Diwata Kat Sidpan: a deity who lives in the western region called Sidpan; Diwata Kat Libatan: a deity who lives in the eastern region called Babatan; Tumangkuyun: wash and keep clean the trunks of the two sacred cardinal trees in Sidpan and Babatan by using the blood of those who have died in epidemics; the blood he uses causes the colors of the sunrise and sunset, Diwata katamyan: invoked when the wet period lasts too long and these Amyan hot-dry winds are needed, Salakap: the spirits of epidemic sickness which arrive on earth through the northwest winds; initially were humans who were forced, thru a discriminatory decree or through their comrade's trick, to consume either the feces or flesh of a dead human, which turned them into Salakap, Tumungkuyan: leaders of the Salakap who paint tree trunks the support the sky using the blood of the epidemic-dead, Sumurutun: captain of the outrigger which transports the dead to Kiyabusan, Lumalayag: warriors who challenge and fight the Salakap, Tandayag: a deity who lives in Kiyabusan; sent by the supreme deity to live with the Salakap in order to prevent them from sailing except during the northeast winds, as per an agreement between the Salakap and the supreme deity, Taliyakud: chief god of the underworld who tends a fire between two tree trunks; asks the souls of the dead questions, where the soul's louse acts as the conscience that answers the questions truthfully; if the soul is wicked, it is pitched and burned, but if it is good, it passes on to a happier place with abundant food, Diwata: general term for deities; they created the first man made from earth and gave him the elements of fire, the flint-like stones, iron, and tinder, as well as rice and most importantly, rice-wine, which humans could use to call the deities and the spirits of their dead, God of Animals: the deity of animals who allowed the creatures to speak but forbade them from dancing; when a king heard of an island filled with dogs, he ordered a captain to get some of them; the captain ordered the dogs which they did, angering the god of animals who struck their ship with lightning, killing the captain and turning the dogs and ship into an island called Tagbayanga, which now protects the town of Pilar from strong winds and waves, Mount Diwata Deities: a group of deities (diwata) at the Diwata Mountains, whose privacy was subjugated by the noise created by the hornbills (kalaw); the oldest among them used her wooden staff and tapped in on the ground three times, which made their home flew up and became the island of Camiguin; a crater was left, which became Lake Mainit, Pikit Octopus: a small octopus at the Pikit river who was raised by the fivider Sario, until grew massive; inflicted illness to anyone who it has stung; when Sario died, the octopus left the river, Rizal: a culture-hero who in the future, will return to aid his people in their struggle, Sario: a diviner who raised the giant octopus in the Pikit river, Tahaw: supreme deity who is give prayers of supplications and petitions, True: deity of the forest and herder of hunting animals.

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