did isaiah and jeremiah live at the same time

Paul emphasizes the fact that the rejection of literal Israel as Gods chosen instrument for the salvation of the world does not mean that individual Jews can no longer be saved (chapters 9:6; 11:1, 2, 11, 15), for he is a Jew himself (chapters 9:3; 10:1; 11:1, 2). If the nation had been faithful to its trust and had appreciated the high destiny reserved for it by God, the whole earth would have awaited the coming of the Messiah with eager expectancy. Most of them are mentioned in the Bible, in either the prophetic or the historical books. Micah was a prophet from Moresheth-gath (chapter 1:1, 14), probably Tell ejJudeideh in southwestern Judah. He purposed to make them an honor to His name and a blessing to the nations about them. It was probably at this time, when Daniel was nearly 90 years of age, that he was commanded to conclude his book and seal it up (chapter 12:4, 13). He dies while in Egypt. ), those pointing forward to the eternal rest in Canaan (Isaiah 11:6-9; 35; 65:17-25; 66:20-23; Jeremiah 17:25; Ezekiel 37; 40-48; Zechariah 2:6-12; 14:4-11), and those promising deliverance from her enemies (Isaiah 2:10-21; 24-26; Ezekiel 38; 39; Joel 3; Zephaniah 1; 2; Zechariah 9:9-17; 10-14; etc. olt final question. But with regards to how Jeremiah died, the Scriptures leave no record. The completeness and finality of this rejection is evident from chapter 8:19, 20: As the nations which the Lord destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the Lord your God. The rejection of Jesus by the leaders of Israel (cf. 3:5). Answer Jeremiah was one of the major prophets of ancient Israel and a key figure in the Old Testament. From generation to generation these holy men of God (2 Peter 1:21) called Israel to repentance and righteousness and kept alive the Messianic hope. The older generation place him in the 9th century B.C., whereas most commentators are now inclined to assign him either to the time of King Josiah or to the postexilic period. Jeremiah Jer 2 - 6 2, 3 God sends Jeremiah to Jerusalem to give a series of messages to the people of Judah. Foskey, however, is far from a lock to be selected with one of the 31 first-round selections. Captivity, he said, had confirmed the curse that came because of disobedience (verses 11, 12) and Jerusalem lay desolate (verses 16-19). from the ends of the earth (Jeremiah 16:19), to the light of truth shining forth from the mountain of the Lord (Isaiah 2:3; 60:3; 56:7; cf. 4:3 with Amos 8:8; Hosea 4:15 with Amos 5:5; and Hosea 8:14 with Amos 2:5). Tools. When the catastrophe came, he lamented the terrible fate of his people in the Book of Eichah (Lamentations) which we read on Tisha B'Av. The chart allows both ideas, indicating his possible ministry during the two decades preceding 560 B.C. If these rules are consistently followed the resulting interpretation can be accepted with confidence. Inasmuch as it is possible to date the kings of Judah and Israel, especially the later ones, with comparatively high accuracy, the various reigns during which these sixteen prophets ministered have been entered in this chart according to the tentative chronology used in this commentary. They voluntarily accepted God as their sovereign, and this constituted the nation a theocracy. Through Israel of old, God planned to provide the nations of earth with a living revelation of His own holy character and an exhibit of the glorious heights to which man can attain by cooperating with His infinite purposes. Quiz #6 Flashcards Few passages of Scripture are more commonly misunderstood and variously interpreted than those containing the divine promises made to ancient Israel through the prophets. Another reason to trust God is there is nothing too complicated for Him. All men would recognize that Israel stood in a special relationship to the God of heaven (Deuteronomy 7:6-14; 28:10; Jeremiah 16:20, 21). The accompanying chart enables the reader to study these prophets in their historical setting. Formal worship took the place of sincere religion (cf. Zechariah probably belonged to a priestly family (chapter 1:1; cf. 3. This article surveys the fundamental problem of the interpretation of the prophetic portions of the Old Testament in terms of their message to Israel of old and to the church today. But they are to be saved as Christians and not as Jews. All rights reserved. When the Jews rejected Christ as the Messiah, God in turn rejected them and commissioned the Christian church as His chosen instrument for the salvation of the world (Matthew 28:19, 20; 2 Corinthians 5:18-20; 1 Peter 2:9, 10; etc.). The kings of Assyria, Babylonia, and Persia, whose dates for this period are well established, are shown in a separate column. The life of Christ is a perfect example of the character of God would have His people develop (see on Luke 2:52). This division, though tragic, served to insulate, for a time, the southern kingdom, Judah, from the tide of idolatry that soon engulfed the northern kingdom, Israel (see Hosea 4:17). Prophecies that fall into the latter classification are to be fulfilled in principle but not necessarily in every detail, owing to the fact that many details of prophecy were concerned with Israel as a literal nation situated in the land of Palestine. It is important to note that all the Old Testament promises looking forward to a time of restoration for the Jews were given in anticipation of their return from captivity (see Isaiah 10:24-34; 14:1-7; 27:12, 13; 40:2; 61:4-10; Jeremiah 16:14-16; 23:3-8; 25:11; 29:10-13; 30:3-12; 32:7-27, 37-44; Ezekiel 34:11-15; 37; Amos 9:10-15; Micah 2:12, 13; etc.). He played an important role during two momentous periods: (1) under Ahaz, during the war between Syria and Israel (chapters 7-11), and (2) under Hezekiah, during a siege of Jerusalem by Sennacherib chapters 36; 37). However, the chronological data given by Micah are against such an identification and show that a century or more lies between the two men. 9:129) This verse first Hosea. The following simple rules are suggested as a safe approach to the study of each prophetic passage of the Old Testament: 1. In Him I have placed my trust, and He is the Lord of the Great Throne. (Q. His presence is here, worship with us at Summer Ramp now! Jeremiah sank into the mud, according to the biblical account. This page and its content is copyright 2012. As the nations of antiquity should behold Israels unprecedented progress, their attention and interest would be aroused. Nothing is impossible with God. The success of Israel was to be based on and to include: 1. One royal visitor to Jerusalem exclaimed, The half was not told me! (1 Kings 10:1-9). But maybe it wasnt at that spot. But it was not until his 3rd year in captivity, the 2nd year of Nebuchadnezzar, that young Daniel gave the first proofs of his prophetic calling (chapters 1:5, 17; 2:1, 19). The profound conviction that the messages of the prophets had been fulfilled led many to believe in Christ as the Son of God. answer. Isaiah was best known as the Hebrew prophet who predicted the coming of Jesus Christ to salvage mankind from sin. God did not forsake His people, even during the Captivity. The following discussion sets forth the principles of interpretation described under 5, and followed by this commentary, together with the scriptural basis on which these principles rest. In an age when every wind of doctrine is blowing it is well to make certain that our understanding of Bible prophecy rests upon a positive Thus saith the Lord (see Deuteronomy 29:29; Isaiah 50:11; Jeremiah 2:13; Matthew 7:24-28; 1 Corinthians 2:4, 5, 12, 13; Eph. For a short time during his reign Assyria turned from its polytheistic religion to a kind of monotheistic Nabu worship. Any idea that the return of the Jews to their ancestral home, that is, to the new state of Israel, may in any way be related to Bible prophecy is without valid scriptural foundation. Hearing of all the advantages with which the God of Israel had blessed His people and all the prosperity He had procured for them (Jeremiah 33:9), the pagan nations would admit that their own fathers had inherited lies (chapter 16:19). However, there is also no reference made to Persia, which would be expected if the book was of so late a date. They devised different theologies to respond to the destruction of the Temple. In the introduction to his book he declares that he worked under the kings Uzziah of Judah and Jeroboam II of Israel. Isaiahs whole ministry from Uzziah to Manasseh must therefore have lasted more than half a century. According to tradition, how was Isaiah killed? Thus it had been with Enoch (Genesis 5:24), Abraham (chapter 26:5), and Joseph (chapter 39:2-6). To their own question, What nation is there so great, who hath God so nigh unto them? the Gentiles would answer, Surely this great nation is a wise and understanding people (Deuteronomy 4:7, 6). The last part of the lecture turns to Second Isaiah and the famous servant songs that find a universal significance in 5. Gedaliah is made governor over the small group of Jews that remain in Jerusalem. All who have faith in Christ are one in Him, and, as a the spiritual seed of Abraham, are heirs according to the promise (Galatians 3:9, 28, 29). It is impossible to date the devastating plague of locusts that the prophet so vividly describes and compares with the terrors of the coming day of judgment. No more shall every man teach his neighbor, and every man his brother, saying, Know the L ORD , for they all shall know Me, from the least of them to the greatest of them, says the L ORD. The voice of God through the prophets distinctly speaks to us today. This leaves Ezekiel with a ministry of at least 22 years, from 593/92 to 571/70. The formal rejection of Jesus by the Jews, as a nation, marked the close of their last opportunity as the special agents of God for the salvation of the world. Matthew 19:16, 17; 22:36-40). Having declined, thus, to surrender themselves to God as His agents for the salvation of the human race, the Jews, as a nation, became agents of Satan for the destruction of the race. By Which king? Ninevehs destruction, which came in 612, is referred to as a future event, indicating that Zephaniahs work preceded this date. As individuals and as a nation God proposed to furnish the people of Israel with every facility for becoming the greatest nation on the earth (see Deuteronomy 4:6-8; 7:6, 14; 28:1; Jeremiah 33:9; Malachi 3:12). All the visions of Daniel recorded in chapters 7-12 were received during the last years of his life, the first one (chapter 7) in Belshazzars 1st year (552 or possibly later), and the last one (chapters 10-12) in the 3rd year of Cyrus, 536/35 B.C. The prophet Zephaniah traces his genealogy back to an important personage by the name of Hizkiah, probably King Hezekiah (the names are the same in Hebrew) of Judah. The Assyrian capital city of Nineveh was captured and destroyed by the combined forces of Media and Babylonia in 612 B.C., which is, accordingly, the latest possible date for Nahum. The Book of Isaiah claims to be written by him, and scholars believe he at least wrote part of it. It is certain, however, that he lived and labored in the southern kingdom, and that his main prophecy dealt with Assyria in general and Nineveh in particular. It is ever the privilege of those who witness the fulfillment of prophecy to remember and believe (John 13:19; 14:29; John 16:4). Its messages show that it was written after the time of the kingdom of Judah, when a governor ruled over the country (chapter 1:8), a fact that points to the Persian period. The short book of Obadiah, consisting of only 21 verses, is not dated and its chronological setting is uncertain. WebFrom the time of King Josiah, Jeremiah was the Lords prophet in Jerusalem. One needs to keep these in mind to better understand the heart of Isaiah's message. In that year, in the fifth month, there was public conflict between Jeremiah and the prophet Hananiah (Jeremiah 28). But to go beyond that which is clearly set forth by Inspirationin the immediate context of the passage concerned, in the New Testament, or in the Spirit of prophecyis to substitute personal opinion for a plain Thus saith the Lord. Where Inspiration has not thus clearly spoken it is our privilege to compare scripture with scripture in an endeavor to understand more perfectly the mind of the Spirit. Dead sea scrolls. In which century B.C. Isaiah 2:2-4). Thus it was also with Samuel, Elijah, John the Baptist (see on Matthew 3:4), John the Beloved (see on Mark 3:17), and many others. There is no surer protection against the speculative vagaries of religious visionaries than a clear knowledge of the historical context of Scripture. He will listen to the prophet speaking to Israel of old and endeavor to understand what his words meant to the people who originally heard them. Did Isaiah It is true, he says, that national Israel stumbled at the stumblingstone, Jesus Christ (Romans 9:32, 33; 11:11; cf. Hosea 2:6-13). JEREMIAH Predictions of national disgrace, rejection, and woe that were to result from apostasy would never have been realized. Both of these extreme methods wrest the obvious intent of the Scriptures and render a sound understanding of the messages of the prophets for the church today unattainable. Those in Israel who put forth their best efforts to cooperate with the revealed will of God realized, personally, a measure of the benefits He had promised. In their meticulous attention to the letter of the law they lost sight of its spirit. Along with his contemporary, the prophet Micah, Isaiah served the southern kingdom of Judah under the reigns of four kings. (2 Chron. Acts 1:6), to appear as a liberator and conqueror, and to exalt Israel to dominion over all nations (see on Luke 4:19). What Is the Significance of the Interjection Aha? Thus it was with Daniel, a bright example of what man may become, even in this life, if he will make God his strength and wisely improve the opportunities and privileges within his reach (see Daniel 1:8-20). A. Isaiah He went to Bethel, a sanctuary city of the northern kingdom, to deliver prophecies of warning, reproof, and doom to Israel. A Jewish legend claims that he was stoned to death by his people. 1 Kings 22:28). In Jeremiah, we see evidence of God elevating humble men like Jeremiah to become leaders precisely when they are needed. Had Judah remained loyal to God its captivity would not have been necessary. But it is only against the background of the original historical context of the message that its meaning and value for us can be established with certainty. Foskey, however, is far from a lock to be selected with one of the 31 first-round selections. In general, Old Testament promises and predictions were addressed to literal Israel and were to have been fulfilled to them, conditional on obedience. After the murder of Gedaliah, the new governor of Judea, the Jews of Mizpah, fearing the revenge of Nebuchadnezzar, went to Egypt and took with them Jeremiah as well as his secretary Baruch (chapter 43:6). Beholding Israels righteousness (Isaiah 62:1, 2), the Gentiles would acknowledge them, that they are the seed which the Lord hath blessed (Isaiah 61:9, 10; cf. In Gods Economy toward His Chosen People 1. Accordingly, Abraham became in a special sense the Friend of God (James 2:23) and the father of all them that believe (Romans 4:11). WebLast time you checked the cover of your family Bible, it probably didnt say The Bible, by God. since nearly all are named and credit given to a specific writer: the book of Isaiah to Isaiah, the books of Jeremiah and Lamentations to Jeremiah, the book of Ezekiel to Ezekiel, and so on. In so doing we shall be secure against the fanciful explanations sometimes given certain Old Testament prophecies. The Temple is mentioned as still existing (chapter 2:20), which shows that the book was written before Nebuchadnezzars destruction of Jerusalem in 586 B.C. Had Jerusalem known what it was her privilege to know, and heeded the light that Heaven sent her, she would have stood forth in magnificent prosperity, the queen of kingdoms, the mighty metropolis of the earth, and would, like a noble vine, have filled the face of the world with fruit (Isaiah 27:6). Answer Isaiah's opening statement in the Book of Isaiah, that he lived during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, means that he actually lived in the eighth century BCE. It is possible that Hebrews 11:37 refers to this event. WebISAIAH, DANIEL, AND ZECHARIAH We need to make a comparison between the three prophets, Isaiah, Daniel, and Zechariah, in two matters: in Gods economy toward His chosen people and in Christ for the people of His concern. Without this, the people of Israel would not qualify to receive the material blessings God designed to bestow upon them. 3. Did Isaiah Isaiah lived about 700 years before the birth of Jesus Christ. It ran from the last year Judah's King Uzziah ruled (740 B.C. A less-well-defined school of interpretation bases its approach to the prophetic portions of the Old Testament on the theory that the prophet, while bearing messages to the people of his day, also took occasional excursions into the distant future, with the result that many of his forecasts did not apply to literal Israel at all, but were intended exclusively for Israel after the spirit, that is, for the church today. Who became king of Babylon about the same time that Jeremiah was called by God. 4. WebIsaiah lived about 100 years before Jeremiah. Who Wrote the BibleGod, Men, or Both?

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